頂果欽哲法王：真如定從空性而來，而空性即為法身
“In the Nyingma tradition of the secret mantra,
the meditation of the development stage is practiced by means of the three
samadhis. When meditating on the three samadhis, one starts with the samadhi of
suchness. The samadhi of suchness is of the nature of emptiness. As I said
before, the universe, its contents, and the emotions are all based on
emptiness. To explain the nature of form: if there is no dharmakaya of the
buddha, there is no sambhogakaya or nirmanakaya. If the dharmakaya of the
buddha, the stainless inconceivable dharmadhatu, is there, when the
inconceivable buddha qualities are gathered, the sambhogakaya manifests from
that dharmadhatu. When the compassion of the sambhogakaya is moved for the sake
of sentient beings, the nirmanakaya manifests. In that way, suchness samadhi
comes from emptiness, the dharmakaya.”
密咒寧瑪派的生起次第觀修，是以三種三摩地來修持。在修三三摩地時，首先為真如定，它與空性的自性有關。如同我之前所說，器世間、情世間與種種情緒，其基礎都是空性。以色（身相）的自性來說：若無佛的法身，就不會有報身或化身。若有佛的法身－清淨無染、不可思議之法界，當不可思議之佛陀功德聚集時，報身即從法界顯現。當報身之悲心為利有情眾生而觸動時，化身便會顯現。由此，真如定從空性而來，而空性即為法身。
Dilgo Kyentse Rinpoche – ('The Four Abhishekas
and the Three Samadhis' – Collected Works, Vol III – pg 506, Shambhala)
～選自頂果欽哲仁波切《四灌頂與三三摩地選輯》第三函，香巴拉出版社
～中譯註：聲聞、菩薩、密咒所言三三摩地的內涵並不相同，敬請參考以下
[DOC]1 - 6 - 台灣噶舉佛學院
www.kagyu.org.tw/2010_Class/image/UT_01-06.doc
噶陀仁珍千寶六世貝瑪旺晴仁波切：「修密乘的儀軌的時候，前面一定要諸境化為空性、在空性中觀想本尊，我們說三種定、三金剛定去觀想的，大部份紅派的儀軌大都是以三定去觀想一個本尊，所謂真如定、本因定、遍照定等三種禪定去觀想的。前面的真如定是法界體性智、空性是如來藏性的部份，一直到遍照定最後就成為圓滿本尊的身相功德圓滿的身相。」
dictionary.buddhistdoor.com/word/51607/三三摩地
mahabodhi.org/newCB/C51-07.htm
～普賢法譯小組Emilia,
Dorothy, Jil中譯 & 校對，Serena完稿於2016/6/10。祈願一切有情皆能如理如法修持三三摩地！
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