2014年3月2日 星期日

宗薩欽哲仁波切新加坡行程 3/29-30 Public Talks in Singapore

Home >> Teachings >> Schedule

Public Talks in Singapore


Public talk: Seeking is More Important than Finding
Date: 29 March, 2014 (Saturday)
Time: 7.30pm-10pm
Venue: Jubilee Hall, Raffles Hotel
           1 Beach Road, Singapore 189673
            (Closest MRT stations: City Hall, Bugis, and Bras Basah)


Public talk: A Manjushri Sutra: Teaching the Relative and Ultimate Truths
Date: 30 March, 2014 (Sunday)
Time: 7.30pm-10pm 
Venue: Singapore Post Centre Theatrette
           10 Eunos Road 8, Singapore 408600
           (Opposite Paya Lebar MRT) 
Preparation Needed: To be announced later. Please visit www.siddharthasintent.org for more details later.

以下提供簡單的中文摘要,詳情仍請洽新加坡主辦單位~

宗薩欽哲仁波切新加坡行程 3/29-30 Public Talks in Singapore

演講:尋找比找到更重要
日期:2014329晚上7:30-10:00
地點:Jubilee Hall, Raffles Hotel 1 Beach Road, Singapore 189673
免費,提供中午同步翻譯

演講:一部文殊師利經:關於世俗諦和勝義諦的教導
日期:2014330晚上7:30-10:00
地點:Singapore Post Centre Theatrette 10 Eunos Road 8, Singapore 408600
免費,提供中文同步翻譯


All admission is free and on a first come first served basis. No registration is required. If the hall is filled, seating will be in a nearby room/space with a screen set up. Kindly follow the instructions of our volunteer ushers. We thank you for your understanding.

Simultaneous Chinese translation will be provided, but the equipment is available on a limited basis. We seek your understanding if we do not have enough equipment to supply.

For event inquiries, please contact us at dharmaspore@gmail.com.

Accommodation Options

For guests coming from overseas, here is a list of possible accommodation options. These suggested hotels are located near a MRT station (Green Line/East West Line) for easier train commute to the teaching venues.

• Swissotel The Stamford Hotel
• Carlton Hotel Singapore
• V Hotel Lavender
• Ibis Singapore on Bencoolen Hotel

You may visit these online hotel booking sites for better room rates:


2014年3月1日 星期六

本覺維基辭彙選譯:緣起咒(相依緣起精要陀羅尼)Essence of Dependent Origination dharani

本覺維基辭彙選譯:緣起咒(相依緣起精要陀羅尼)Essence of Dependent Origination dharani

ye dharma transliterated in Tibetan using Sogyal Rinpoche's calligraphy
索甲仁波切書寫緣起咒藏文


Essence of Dependent Origination dharani (Wyl. rten 'brel snying po) aka Ye Dharma
ye dharmā hetu prabhavā hetun teṣāṃ tathāgato hy avadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ
This is the statement which Shariputra heard from the monk Ashvajit when asking for a summary of the teachings of the Buddha. Shariputra passed the message onto his close friend Maudgalyayana and together they became followers of the Buddha, and went on to become his foremost disciples.
Khenpo Ngakchung explains that when it is used as a mantra, oṃ is added at the beginning for auspiciousness and svāhā at the end for the sake of stability.
此為舍利弗詢問馬勝比丘(阿說示長老)有關佛陀法教摘要時,所聽聞到的一段話語。舍利弗將此訊息傳達給好友目犍連,兩人後來一起追隨佛陀,並雙雙成為佛陀的大弟子。堪布那瓊開示,當此段話語作為咒語之時,在最前面加上「嗡」以為吉祥,最末尾加上「梭哈」以為穩固。

Translation 意譯
"All phenomena arise from causes;
Those causes have been taught by the Tathagata,
And their cessation too has been proclaimed by the Great Shramana."
諸法因所生,如來已曾教此因,諸法之所滅,大沙門亦曾宣說。

Quotation from the sutras引述佛經
ཆོས་རྣམས་ཐམས་ཅད་རྒྱུ་ལས་བྱུང་། 
དེ་རྒྱུ་དེ་བཞིན་གཤེགས་པས་གསུངས། 
རྒྱུ་ལ་འགོག་པ་གང་ཡིན་པ། 
དགེ་སྦྱོང་ཆེན་པོས་འདི་སྐད་གསུངས། 
All dharmas originate from causes.
The Tathagata has taught these causes,
And also that which puts a stop to these causes—
This too has been taught by the Great Shramana.
ŚākyamuniEssence of Dependent Origination dharani

萬法源於因,如來曾教導,諸因之所止,大沙門亦曾教導。

中譯備註一:《四分律》卷33:「時阿濕卑比丘,入羅閱城乞食已,置缽在地。疊僧伽梨。優波提舍念言,此比丘乞食已竟,今正是問義時,我今當問。即往問義:汝為誰師,字誰,學何法?即報言。我師大沙門,是我所尊,我從彼學。優波提舍即復問言:汝師大沙門說何法耶?報言:我年幼稚,出家日淺,未堪廣演其義,今當略說其要。優波提舍言:我唯樂聞為要,不在廣略。阿濕卑言:汝欲知之。如來說因緣生法,亦說因緣滅法。若法所因生,如來說是因,若法所因滅,大沙門亦說此義,此是我師說。時優波提舍聞已。即時諸塵垢盡得法眼淨。」

中譯備註二:相關開示請見:

~普賢法譯小組 敬賀諸位法友2014藏曆新年 心乘風馬‧自在駕馭!



宗薩欽哲仁波切2014 藏曆新年訊息 第二部分 (中英對照)

 
 Losar Message from Dzongsar Khyentse Rinpoche: Part Two 
SIDDHARTHA'S
INTENT
 
28 February, 2014
Buddha’s teaching on dependent arising distinguishes him from all others as the supreme expounder of the truth. Once dependent arising has been pointed out to us, it’s a truth so blatantly obvious that we wonder how we missed it. Yet in our daily lives, our craving for independence is so  strong that we forget how entirely dependent we really are.
We may notice that we depend on food, for example, on shelter and even friendship, but we forget, or perhaps fail to notice, the fine and intricate web of subtle phenomena upon which we are equally reliant. And because we ignore this  reality, we find ourselves falling over and over again into a realm of disappointment, where we become numb because we are too hopeful and then sink into the agony of hopelessness.
But the truth is that our conditioning rules us. We both create conditions and depend on conditions, some of which are good, and others we wouldn’t wish on our worst enemies. Those of us alive today are extremely fortunate because the name of Shakyamuni Buddha still exists and still has meaning.  Shakyamuni Buddha is therefore an important condition, a "dependent arising," that can help us shape our lives.
This Losar, to strengthen dependent arising, I would like to ask all those who follow the Buddha’s Dharma, and all my friends, to accumulate 100 million mantras of dependent arising as quickly as we can, and to pray fervently that the Buddhadharma continues to flourish and spread  throughout the world.

How to Practice

Visualize Shakyamuni Buddha high in the sky before you. He is surrounded by his disciples—monks, laypeople, arhats, bodhisattvas, and mahasattvas—who gaze at you with compassion. As you chant the mantra, rays of light emanate from their hearts, and the conditions of everything touched by this light instantly become auspicious and truly beneficial. If you prefer, you can visualize Shakyamuni Buddha sitting directly above your head.

Please count the number of mantas you say, even if you only recite one. As soon as a system for collecting your accumulations has been put in place, we will let you know how to contribute your total toward our collective goal of 100 million.
om ye dharma hetu prabhawa | hetun teshan tathagato hyavadat | teshan tsa yo nirodha | ewam vade mahashramanah soha
Dzongsar Jamyang Khyentse

2014 藏曆新年訊息  第二部分 
SIDDHARTHAS
INTENT
 
2014年2月28日
「緣起」是佛陀最獨特的教法,因此,佛陀對真諦的闡述,無人能出其右。很多人學習了「緣起」之後,常常不明白為什麼這麼明顯的真諦,我們竟然一直視而不見。然而,在日常生活中,由於我們太強烈地渴求「獨立性」,以至於忘記了事實上我們是全然依賴的。也許我們知道需要依賴食物、居所甚或友誼,但是對於精密複雜的微細現象之網的依賴,我們卻忘記或全然不知。我們會一而再、再而三地陷入失望的領域,就是因為忽略了這個事實。我們過度懷抱希望,卻又落入痛苦的絕望,因而變得全然麻木。
但是,事實就是:我們的緣控制著我們。我們創造緣,我們也依賴緣。緣有些是好的,有些是非常不好的。我們活在今天是很幸運的,因為「釋迦摩尼佛」的名號尚存,而且人們還懂得其義。因此,「釋迦摩尼佛」是一個重要的緣、一個緣起,能幫助整理我們的生命。
為了強化「緣起」,在這個藏曆新年,我想請所有的佛法追隨者以及我的朋友們,共同念誦「緣起咒」一億遍,並且誠心地祈請佛法能持續在世上廣布弘揚。
修持的方法
觀想釋迦摩尼佛在你面前虛空中高處,四周圍環繞著出家眾、在家眾、阿羅漢、菩薩、摩訶薩等眾多弟子,他們都以悲心凝視著你。當你念誦「緣起咒」時,光芒自他們的心中向四方放出。這些光芒所照射到的諸緣,即刻都化為吉祥而且具足真正利益的緣。你也可以觀想釋迦摩尼佛坐在你的頭頂正上方。
請你將念誦的次數記錄下來,即使只唸了一次,也是如此。我們會很快的將統計的系統設立起來,再通知大家回報累積次數的方式,共同來圓滿這一億遍的「緣起咒」

om ye dharma hetu prabhawa hetun teshan tathagato hyavadat teshan tsa yo nirodha ewam vade mahashramanah soha
嗡 耶 達瑪 嘿圖 帕爸哇 嘿吞 得桑 達他噶多 哈瓦搭特 得桑 插 又 尼若答 艾灣 哇得 瑪哈惹嘛那 梭哈

宗薩欽哲仁波切 




中文翻譯:西遊譯文

Sent from: Khyentse Foundation suching@khyentsefoundation.org

84000最新翻譯的《虛空藏菩薩經》:藏曆新年快樂!

84000最新翻譯的《虛空藏菩薩經》:藏曆新年快樂!






​祝願大家藏曆新年快樂!

在此新春伊始之際,我們特別為您在網上閱覽室(read.84000.co)提供了最新翻譯的《虛空藏菩薩經》。

約有16,000頁經文(相當於《甘珠爾》的22%)尚在翻譯過程中。我們將陸續推出新的經​​典譯著,敬請期待!​

願您的鴻鵠之志能於木馬年得以迅速實現。扎西德勒(吉祥如意)!

Happy Losar 2014! 

As the new lunar year begins, we are pleased to offer you a newly translated text, "The Ākāśagarbha Sūtra," in the online reading room (read.84000.co).

With about 16,000 pages (22% of the Kangyur) in the translation process, stay tuned for updates on the new texts that will be published this year.

May the Year of the Wood Horse bring about swift accomplishment of all your noble aspirations. Tashi Delek!

www.84000.co 


宗薩欽哲仁波切 3/8 下午 高雄法會:十一面千手千眼大悲觀世音菩薩 灌頂法會 (線上報名)

3/8宗薩欽哲仁波切高雄法會:十一面千手千眼大悲觀世音菩薩 灌頂法會 報 名 表



3/8
宗薩欽哲仁波切高雄法會:十一面千手千眼大悲觀世音菩薩 灌頂法會   




宗薩欽哲仁波切



十一面千手千眼大悲觀世音菩薩灌頂法會



時間︰201438 下午300至下午500



地點︰宗薩遍喜自在學佛會

高雄市苓雅區興中一路185



報名辦法︰網路報名,請將報名表填好,並回傳給我們,以便完成報名手續。






注意事項︰

本會將依報名先後次序錄取,額滿為止。

3/8當日下午130報到,報到時請出示身分證明身分證或健保卡

為能法會順利進行,請遵循現場工作志工指示。

本法會活動完全免費,一切隨喜參贊。

報名參加法會法友們,請準時入場。
高雄市宗薩遍喜自在學佛會
中心地址:高雄市苓雅區興中一路183
聯絡電話:07- 3386598    Fax07-3386590   Email d3386598@gmail.com
劃撥帳號:42297986        戶名:高雄市宗薩遍喜自在學佛會