噶千仁波切西雅圖法會直播網址，歡迎大家轉發，讓更多人能聆聽噶千仁波切的珍貴法教。Chinese link: http://www.drikungseattle.com/july-livestream-chinese.html 表列之活動時間，皆為美國西雅圖當地時間（台灣時間請加１５小時）請點選檔案，以下載法本。
2015年6月26日 星期五
噶千仁波切西雅圖法會直播網址 7/7-7/12：勝樂金剛、大手印五支道、紅觀音灌頂與開示
噶千仁波切西雅圖法會直播網址，歡迎大家轉發，讓更多人能聆聽噶千仁波切的珍貴法教。Chinese link: http://www.drikungseattle.com/july-livestream-chinese.html 表列之活動時間，皆為美國西雅圖當地時間（台灣時間請加１５小時）請點選檔案，以下載法本。
2015年6月22日 星期一
尊貴的噶千仁波切口傳「法身破瓦」&法本下載
4,448 次觀看
請求。因此，仁波切要求我將他的回覆拍攝起來。下方是翻譯加上短片。短片翻譯中沒有仁波切唸誦的法身頗瓦文句。
------以下為噶千仁波切的開示內容-------
親愛的法友們：
由於前兩天我們收到的問題太多，我們忘了回答有關法身頗瓦口傳的請求。這是非常好的請求。法身頗瓦、報身頗瓦、以及化身頗瓦的差異為何？了解無二元見地的人，也就是了解自他無別的人，可以修持法身頗瓦。法身頗瓦非常強而有力。而不瞭解自他無別的無二元見地的人，應該修持慈悲的頗瓦－報身和化身頗瓦。
因此，持有自他二元之見，認為自他有別的人應該修持報身或化身頗瓦－慈悲的頗瓦。而了解自心之中自他二元並不存在的人，可以修持法身頗瓦。
由於他們已經生起慈悲心，他們懷有愛心。且由於他們已經了悟空性，他們知道自他二元並不存在。因此，他們能夠摧毀他人心中所有的我執。這是最殊勝的頗瓦。我現在會做口傳。接受到口傳的人，也可以為他人做口傳。
（仁波切唸誦口傳，法本如網址：http://ppt.cc/rDS3H）
針對這個修持，你只需要在無二元的狀態中禪修，了知眾生為自他二元之見所迷惑，但究竟而言此二元並不存在。經由無二元的禪修狀態，許多眾生會解脫，他們自己會了悟無二元的本初覺性，而其他人會生起慈悲心。因此，這個修持是很有利益的。現在我已經給予你口傳，得到口傳的任何人都可以做這個修持。此修持的唸誦文是由娘拉‧貝瑪‧敦都所寫。
Hi all,
Rinpoche remembered that we forgo to answer one question yesterday: the request for a Dharmakaya Phowa lung/transmission. So Rinpoche asked me to film him with his response. Below is the translation including the video clip. Also, it does not include the Dharmakaya Phowa text that Rinpoche recites on the clip.
Dear dharma friends,
The other day we had so many questions that we forgot to answer the request for a transmission of the Dharmkaya Phowa. This is a very good request. What is the difference between the Dharmakaya, Samboghakaya and Nirmanakaya Phowa? Those who understand the view of non-duality, that self and others are not separate, can practice the Dharmakaya Phowa. The Dharmakaya Phowa is very powerful. Those who do not understand the non-duality of self and others should practice the Phowa of compassion - the Samboghakaya and Nirmanakaya Phowa. So those who perceive a duality of self and others, who think that we are separate from each other, should practice the Samboghakaya or Nirmanakaya Phowa - the Phowa of compassion. Those who understand that a duality of self and others does not exist within the mind, can practice the Dharmakaya Phowa. Because they have given rise to compassion, they have love; and because they have realized emptiness, they know that a duality of self and others does not exist. Therefore, they are able to destroy the self-grasping in the minds of others. This is the supreme Phowa. I will now recite the transmission. Anyone who has received the transmission can also pass it on to others.
Rinpoche recites the transmission…http://ppt.cc/rDS3H
For this practice, you only need to meditate within a state of non-duality, realizing that sentient beings are confused by the dualistic perception of self and others, where in reality such a duality does not exist. Through your meditative state of non-duality, many sentient beings become liberated, themselves realizing non-dual primordial awareness, and others give rise to love and compassion. Thus this practice is very beneficial. Now that I have given you the transmission, anyone is allowed to do this practice. The recitation for this practice was written by Nyagla Pema Dudul.
------以下為噶千仁波切的開示內容-------
親愛的法友們：
由於前兩天我們收到的問題太多，我們忘了回答有關法身頗瓦口傳的請求。這是非常好的請求。法身頗瓦、報身頗瓦、以及化身頗瓦的差異為何？了解無二元見地的人，也就是了解自他無別的人，可以修持法身頗瓦。法身頗瓦非常強而有力。而不瞭解自他無別的無二元見地的人，應該修持慈悲的頗瓦－報身和化身頗瓦。
因此，持有自他二元之見，認為自他有別的人應該修持報身或化身頗瓦－慈悲的頗瓦。而了解自心之中自他二元並不存在的人，可以修持法身頗瓦。
由於他們已經生起慈悲心，他們懷有愛心。且由於他們已經了悟空性，他們知道自他二元並不存在。因此，他們能夠摧毀他人心中所有的我執。這是最殊勝的頗瓦。我現在會做口傳。接受到口傳的人，也可以為他人做口傳。
（仁波切唸誦口傳，法本如網址：http://ppt.cc/rDS3H）
針對這個修持，你只需要在無二元的狀態中禪修，了知眾生為自他二元之見所迷惑，但究竟而言此二元並不存在。經由無二元的禪修狀態，許多眾生會解脫，他們自己會了悟無二元的本初覺性，而其他人會生起慈悲心。因此，這個修持是很有利益的。現在我已經給予你口傳，得到口傳的任何人都可以做這個修持。此修持的唸誦文是由娘拉‧貝瑪‧敦都所寫。
Hi all,
Rinpoche remembered that we forgo to answer one question yesterday: the request for a Dharmakaya Phowa lung/transmission. So Rinpoche asked me to film him with his response. Below is the translation including the video clip. Also, it does not include the Dharmakaya Phowa text that Rinpoche recites on the clip.
Dear dharma friends,
The other day we had so many questions that we forgot to answer the request for a transmission of the Dharmkaya Phowa. This is a very good request. What is the difference between the Dharmakaya, Samboghakaya and Nirmanakaya Phowa? Those who understand the view of non-duality, that self and others are not separate, can practice the Dharmakaya Phowa. The Dharmakaya Phowa is very powerful. Those who do not understand the non-duality of self and others should practice the Phowa of compassion - the Samboghakaya and Nirmanakaya Phowa. So those who perceive a duality of self and others, who think that we are separate from each other, should practice the Samboghakaya or Nirmanakaya Phowa - the Phowa of compassion. Those who understand that a duality of self and others does not exist within the mind, can practice the Dharmakaya Phowa. Because they have given rise to compassion, they have love; and because they have realized emptiness, they know that a duality of self and others does not exist. Therefore, they are able to destroy the self-grasping in the minds of others. This is the supreme Phowa. I will now recite the transmission. Anyone who has received the transmission can also pass it on to others.
Rinpoche recites the transmission…http://ppt.cc/rDS3H
For this practice, you only need to meditate within a state of non-duality, realizing that sentient beings are confused by the dualistic perception of self and others, where in reality such a duality does not exist. Through your meditative state of non-duality, many sentient beings become liberated, themselves realizing non-dual primordial awareness, and others give rise to love and compassion. Thus this practice is very beneficial. Now that I have given you the transmission, anyone is allowed to do this practice. The recitation for this practice was written by Nyagla Pema Dudul.
博客來2015宗教主題書展6/17-7/31「為生命所有課題探究解答與意義」：單書75折起、二書69折起
| 活動日期：2015/06/17~2015/07/312015 宗教主題書展，此區任選二書通通69折！ |
2015年6月20日 星期六
紐西蘭立法承認所有動物都是有情眾生：具有情識且能感受苦樂，因此不可進行任何虐待！
New Zealand Now Recognizes ALL Animals As Sentient Beings!
June 3, 2015 by Sophie McAdam
Read More: http://www.trueactivist.com/new-zealand-now-recognizes-all-animals-as-sentient-beings/A landmark decision by the Kiwis sets a precedent that other countries should follow.
Read More: http://www.trueactivist.com/new-zealand-now-recognizes-all-animals-as-sentient-beings/
New Zealand has just set a great example to the world by recognizing what animal lovers have known forever- that our furry friends are as sentient as we are, and (obviously, dur) they have feelings just like we do. It’s a theme we have covered time and again here at True Activist, but this landmark ruling by NZ is the first time this shift in perception and policy has been extended to all animals, not just chimpanzees, orangutans, or dolphins.
The Animal Welfare Amendment Bill, passed last month, aims to make it easier to prosecute people in animal cruelty cases, as well as banning animal testing and research.
Animal rights activists have celebrated the decision. “To say that animals are sentient is to state explicitly that they can experience both positive and negative emotions, including pain and distress,” said Dr Virginia Williams, chair of the National Animal Ethics Advisory Committee. “The explicitness is what is new and marks another step along the animal welfare journey.”
New Zealand Veterinary Association president Dr Steve Merchant said the bill greater clarity, transparency and enforceability of animal welfare laws, according to the country’s regional newspaper the Nelson Mail.
“Expectations on animal welfare have been rapidly changing, and practices that were once commonplace for pets and farm stock are no longer acceptable or tolerated,” he said. “The bill brings legislation in line with our nation’s changing attitude on the status of animals in society.”
You can read the entire Bill here. Let’s hope the rest of the world follows suit!
Read More: http://www.trueactivist.com/new-zealand-now-recognizes-all-animals-as-sentient-beings/
第十二屆 台灣噶舉大祈願法會 (2015年7月30日 – 8月3日)
第十二屆 台灣噶舉大祈願法會
時間：2015年7月30日 – 8月3日（星期四至星期一，共五天）
地點：板橋悲願講堂（7月30日 – 8月2日）新北市板橋區中山路二段581號
宜蘭三星大悲觀音道場（8月3日）宜蘭縣三星鄉三星路二段20號
主法上師：尊貴的 海濤法師
主辦單位：生命電視台、生命文化基金會
協辦單位：全體噶舉協會會員中心、生命電視各中心、道場、講堂、
執行單位：海濤法師慈悲志業（基隆法嚴寺、法王寺、
聯絡電郵：raynoww@gmail.com
聯絡電話：板橋悲願講堂＋886 2 2951-0355，鄭國瑞+886 2 2953 0459
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