2016年6月10日 星期五

蔣貢工珠羅卓泰耶:求取圓滿佛果之所以有道理,是因為眾生本來就具有佛性

蔣貢工珠羅卓泰耶:求取圓滿佛果之所以有道理,只因為眾生本來就具有佛性

之所以能從牛奶中提煉奶油,唯一的理由是牛奶中本來就含有乳脂。沒有誰能因為攪動水而獲得奶油。探礦者要尋找黃金,會選擇山岩而非木屑。同樣的,求取圓滿佛果之所以有道理,唯一的理由是眾生本來就具有佛性。若非如此,則一切都是白費工夫。

已說讚的粉絲專頁 · 63 · 

Getting butter from milk is only possible because milk already contains cream. No one ever made butter by churning water. The prospector looks for gold in rocks and not in wood chips. Likewise, the quest for perfect enlightenment only makes sense because buddha-nature is already present in every being. Without that nature, all efforts would be futile.

~ Jamgon Kongtrul Lodro Thaye

~普賢法譯小組Serena恭譯於2016/6/10,祈願一切有情迅速證得猶如虛空的大印(大手印)!

吉美林巴:願我身語意諸行,唯為一切有情眾,帶來利益而無它! Jigme Lingpa: May whatever I do, with body, speech or mind, bring nothing but benefit to all sentient beings


吉美林巴:願我身語意諸行,唯為一切有情眾,帶來利益而無它!

簡言之,以菩薩行為開端,願我身語意諸行,唯為一切有情眾─曾為吾人雙親者,帶來利益而無它!
無論遭逢何境遇,願我絲毫絕不生,依循世間法之想,因其違背佛正法!
即使業習所搖動,致使出現錯謬念,願其絕不得成辦!

已說讚的粉絲專頁 · 68 · 

In short, beginning with the training in the conduct of the bodhisattvas, may whatever I do, with body, speech or mind, bring nothing but benefit to all sentient beings, my very own parents!

Whatever my situation or circumstance, may I never feel the slightest wish to follow worldly ways, which run contrary to the Dharma!

Even if, whilst under the sway of karma and habitual patterns, a mistaken thought occurs to me, may it never be successful!

~ Jigme Lingpa
~~   本篇語出 吉美林巴尊者 (智悲光尊者)「入遍智城」願文,全名為「成就諦實語賢法入遍智大城願文」 http://www.lama.com.tw/content/meet/act.aspx?id=3061 ,英譯版 

Entering the City of Omniscience | Lotsawa House


www.lotsawahouse.org › Tibetan Masters › Jigme Lingpa


~普賢法譯小組Serena恭譯於2016/6/10,祈願一切行者唯為利益一切有情,絲毫不生依循世法想!

帝洛巴:猶如虛空 Tilopa: Like Space



帝洛巴:猶如虛空

虛空有任何的所依嗎?
它用什麼做為支撐呢?
大印一如虛空,不依任何事物;
在非和合的清淨相續中,坦然安住,
當束縛鬆開,必然能獲得解脫自在。

~選自《那洛巴》一書

Tilopa

Is space anywhere supported? Upon what does it rest?
Like space, mahamudra is dependant upon nothing;
Relax and settle in the continuum of unalloyed purity,
And, your bonds loosening, release is certain.


~普賢法譯小組Serena恭譯於2016/6/10,祈願一切有情迅速證得猶如虛空的大印(大手印)!

頂果欽哲法王:真如定從空性而來,而空性即為法身


頂果欽哲法王:真如定從空性而來,而空性即為法身

“In the Nyingma tradition of the secret mantra, the meditation of the development stage is practiced by means of the three samadhis. When meditating on the three samadhis, one starts with the samadhi of suchness. The samadhi of suchness is of the nature of emptiness. As I said before, the universe, its contents, and the emotions are all based on emptiness. To explain the nature of form: if there is no dharmakaya of the buddha, there is no sambhogakaya or nirmanakaya. If the dharmakaya of the buddha, the stainless inconceivable dharmadhatu, is there, when the inconceivable buddha qualities are gathered, the sambhogakaya manifests from that dharmadhatu. When the compassion of the sambhogakaya is moved for the sake of sentient beings, the nirmanakaya manifests. In that way, suchness samadhi comes from emptiness, the dharmakaya.”

密咒寧瑪派的生起次第觀修,是以三種三摩地來修持。在修三三摩地時,首先為真如定,它與空性的自性有關。如同我之前所說,器世間、情世間與種種情緒,其基礎都是空性。以色(身相)的自性來說若無佛的法身,就不會有報身或化身。若有佛的法身-清淨無染、不可思議之法界,當不可思議之佛陀功德聚集時,報身即從法界顯現。當報身之悲心為利有情眾生而觸動時,化身便會顯現。由此,真如定從空性而來,而空性即為法身。

Dilgo Kyentse Rinpoche – ('The Four Abhishekas and the Three Samadhis' – Collected Works, Vol III – pg 506, Shambhala)

~選自頂果欽哲仁波切《四灌頂與三三摩地選輯》第三函,香巴拉出版社


~中譯註:聲聞、菩薩、密咒所言三三摩地的內涵並不相同,敬請參考以下
www.kagyu.org.tw/2010_Class/image/UT_01-06.doc
噶陀仁珍千寶六世貝瑪旺晴仁波切:「修密乘的儀軌的時候,前面一定要諸境化為空性、在空性中觀想本尊,我們說三種定、三金剛定去觀想的,大部份紅派的儀軌大都是以三定去觀想一個本尊,所謂真如定、本因定、遍照定等三種禪定去觀想的。前面的真如定是法界體性智、空性是如來藏性的部份,一直到遍照定最後就成為圓滿本尊的身相功德圓滿的身相。」
dictionary.buddhistdoor.com/word/51607/三三摩地
mahabodhi.org/newCB/C51-07.htm


~普賢法譯小組Emilia, Dorothy, Jil中譯 & 校對,Serena完稿於2016/6/10。祈願一切有情皆能如理如法修持三三摩地!

2016年6月9日 星期四

頂果欽哲法王:寤寐之間恆時為眾廣大發願


頂果欽哲法王:寤寐之間恆時為眾廣大發願

時時刻刻、或再或三,應為諸眾廣大發願。
入眠之時應當思惟:「願諸眾生達至究竟」;
醒來之時應當思惟:「願諸眾生覺醒證悟」;
起身之時應當思惟:「願諸眾生獲得佛身」;
著衣之時應當思惟:「願諸眾生謙遜知恥」;
燃燈之時應當思惟:「願諸眾生焚煩惱」;
進食之時應當思惟:「願諸眾生禪悅為食」;
開門之時應當思惟:「願諸眾生開啟解脫城門」;
關門之時應當思惟:「願諸眾生關閉惡趣之門」;
外出之時應當思惟:「願吾踏上解脫眾生之道」;
上山之時應當思惟:「願吾領眾前往上三各道」;
下山之時應當思惟:「願吾前往解脫下三道眾」;
見樂之時應當思惟:「願諸眾生達至佛果安樂」;
見苦之時應當思惟:「願諸眾生平息一切痛苦」。

At all times, again and again, we should make vast prayers for the sake of all beings.
When falling asleep we should think,
'May all beings achieve the absolute state';
when waking up,
'May all beings awake into the enlightened state';
when getting up,
'May all beings obtain the body of the Buddha';
when putting on clothes,
'May all beings have modesty and sense of shame';
when lighting a fire,
'May all beings burn the wood of disturbing emotions';
when eating,
'May all beings eat the food of concentration';
when opening a door,
'May all beings open the door to the city of liberation';
when closing a door,
'May all beings close the door to lower realms';
when going outside,
'May I set out on the path to free all beings';
when walking uphill,
'May I take all beings to the higher realms';
when walking downhill,
'May I go to free beings from lower realms';
when seeing happiness,
'May all beings achieve the happiness of Buddhahood';
when seeing suffering,
'May the suffering of all beings be pacified'.

~ Dilgo Khyentse Rinpoche, quoted in the book "In the Presence of Masters: Wisdom from 30 Contemporary Tibetan Buddhist Teachers"
頂果欽哲仁波切開示,引述自《於大師跟前:30位當代藏傳佛法上師的智慧》一書
普賢法譯小組Iris, Chengwei中譯 & 校對,Serena完稿於2016/6/10。祈願所有行者恆時為利一切有情廣大發願、普賢行持!